I STILL THINK SHE’S GREAT
Wednesday, May 28th, 2008“I wanted to do a cost-benefit analysis of what personal blogging had done to my offline life, and in order to do so, I had to describe that offline life.”
“I wanted to do a cost-benefit analysis of what personal blogging had done to my offline life, and in order to do so, I had to describe that offline life.”
I worked on a story about Eurovision last week and France’s entry has been on my mind ever since.
Mormon polygamy of the 19th century was not child abuse. Adult women married by consent, and typically lived in separate dwellings, each visited by the husband in turn. In addition to their theological rationale, Mormons defended the practice with social arguments - in particular that polygamous men would abandon wives or visit prostitutes less frequently. Instead of answering these arguments, however, Americans hastened to vilify Mormon society, publishing semi-pornographic novels that depicted polygamy as a hotbed of incest and child abuse.
Self-righteous Americans hastened to stigmatize Mormon marriage as “patriarchal,” while participating contentedly and uncritically in an institution (monogamy) so patriarchal that, for many years, women lost all property rights upon marriage and could not even get a divorce on grounds of cruelty. In one respect, Mormon women were miles ahead of their sisters living in monogamy: They got the vote in the territory of Utah in 1871, 49 years before the ratification of the Nineteenth Amendment gave the vote to women all over the nation.
“Connectedness permeates virtually everything you do. It’s a blend of status and convenience, a badge of tech-savviness that you display in your everyday interactions.” [Jezebel]
Glenn BrancaBrian Evenson and David Ohle
May 23, 2008
Issue Project Room at the OA Can Factory